Communal harmony and the question of cultural identity Essay

capital of New Hampshire and the co-existence of mutli-faceted elements are the two essential ingredients of both cabaret which seeks sustainable longevity. In a pluralistic monastic order the question of symmetric existence of its different morphologic units becomes every last(predicate) the more pertinent. An analogy can be observed with the human body wherein the variant functional systems work in consistency to create a perfect coherence. same(p) in the human body where, contrasting reed organs combine to word form organ systems, in a human familiarity smaller population sort outs combine to form socio- heathen entities based on particular types of identification. contrasting their biological counterparts this process of identification is non scientific and fully rational. The identification followed by human beings depends on ceratin rise up-disposed mores and socio- heathenish guidelines which may vary from race, colour, creed, gender, curriculum and so on to religion, region and nationality. This process is sometimes a skewed one as during the flow of it a particular social pigeonholing more than often identifies comparatively with remark to otherwise grouping and instead of harmonising itself with other groupings differentiates with them.In case of India, the scenario is not unaccompanied a peculiar one only when is also intertwined with its socio-political realities. We live in a highly diversified pluralistic society wherein the number of cultural elements outscore the structural ethos provided by any type of government. The different communities in India classify themselves according to different criteria which differ temporally as well as contextually.The classification process is so well differentiatied that many of the times, people sooner belonging to a particular group start associating themselves with completely different groups in different contexts e. g. people belonging to a particular caste group may associa te differently with each other on the basis of economic class or educational standards. The concept of cultural identity is at the core of the Indian society. The historical defining of Indian society provides us with an idea of its multi-faceted diversity and non-inclusive cultural developments.Social history of India outlines how various natal as well as inappropriate elements reacted and intermingled in an undefined manner to shit newer cultural traits for the population to identify with. Religion, language, political theory etc. have, from time to time, given various channels for cultural identification. The communal formation of Indian society is to be observed in not a set apart way. Though religion provides the most frank way of communal identification in India, we must remeber that the idea of community is primordial to process of communalization